At Saturday night’s 2016 White House Correspondents’ Dinner, Barack Obama began his comments with a joke about “colored people time,” ended his set with a “mic drop” and then passed the baton to comedian Larry Wilmore who closed out the night with the following heartfelt comments:
When I was a kid, I lived in a country where people couldn’t accept a black quarterback. Now think about that. A black man was thought by his mere color not good enough to lead a football team — and now, to live in your time, Mr. President, when a black man can lead the entire free world.Words alone do me no justice. So, Mr. President, if i’m going to keep it 100: Yo, Barry, you did it, my nigga. You did it.
Media critics were not pleased with Larry Wilmore. Outlets as varied as The Hollywood Reporter, Slate and the New York Post said that he “flopped,” “bombed” and “underwhelmed.”
Other observers such as the Washington Post’s Jonathan Capehart were offended by Wilmore’s use of the phrase “my nigga” in reference to the United States’ first black president.
Those collective voices misunderstand the genius and brilliant nature of Wilmore’s mix of comedic roast, truth-telling and quick wit. Wilmore’s audience was not the Washington media elite. He was instead speaking to the black folks in the TV audience, watching a black comedian say goodbye to their first black president.
Humor is one of the primary ways that oppressed, weak, and marginalized people speak back to Power. The serf mocks the king. The worker laughs at the boss or factory owner. The slave derides and makes fun of the master. The child goofs on the adult.
Larry Wilmore’s routine is being panned in some quarters because he broke two rules.
The Fourth Estate does not like to be criticized. The supposed “guardians of democracy” do not like to have the mirror turned back on them, where they are then forced to see their own defects.
Most importantly, Wilmore did not “code switch”—the practice wherein black folks don the mask necessary for survival in a society historically oriented around protecting white supremacy and where to be “white” is to be “American” and “normal.” He spoke as a black American in the ways that we often do in private and semi-private spaces with one another away from the White Gaze. In short, he left some white folks, both in the room and viewing the show at home, feeling decentered, as though they were not clued into the context and meaning of his humor. This discomfort is proof of Wilmore’s brilliance. It was not accidental, but rather, wholly intentional.
To that end, Larry Wilmore’s routine included allusions to classic African-American TV comedies such as Good Times and Sanford and Son. There may have been white folks at home asking Siri or Google about “black folks and cocoa butter.” Comedian Paul Mooney received a wink as well when Wilmore joked that “how black don’t crack.” MSNBC was called out for its cancellation of so many black hosts. And Wilmore did not spare CNN’s Don Lemon from the contempt that many black folks feel towards the latter’s white racism apologizing shtick and habit of taking contrary positions for no other purpose than to insult and undermine the lived realities of African-Americans.
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