The 2016 Republican presidential primary campaign is like an Adam Sandler movie.
The characters include a somnolent black brain surgeon, a robot who thinks he is a man, a Christian fundamentalist, and a reality TV show host billionaire who acts like a professional wrestler.
The jokes and humor in this movie are scatological (Rubio’s comments about Trump urinating on himself during one of the debates), infantile and base (Trump suggesting that Megyn Kelly was menstruating). This movie also features insults and putdowns about penis size (Rubio’s innuendo that Donald Trump has small hands and thus a small penis), forcing other men to perform fellatio (Donald Trump saying that Mitt Romney was on his knees in front of him and was willing to do anything), and anxieties about being made to watch one’s wife have sex with a (black) man who has a large penis (the right-wing chattering classes’ recent worries about “cuckservatives”).
These are the ultimate bons mots, quick-witted insults between the characters.
Beer-pong-playing frat boys consider it all sophisticated high art; people with any semblance of taste are disgusted by it all.
Unfortunately, the 2016 Republican presidential primary is not a work of fiction penned by Adam Sandler. It is a campaign to nominate a candidate who could potentially become the most powerful person in the world.
Some observers have keyed in on how the behavior of Donald Trump and his Republican rivals is a sign of a political movement in disarray. Elias Isquith has described this political moment as close to being a “nadir of modern American politics.” Both are accurate diagnoses. Other analysts have assessed the drunken frat boy and childlike antics of Trump, Rubio, Cruz and company in terms of “temperament” and their ability to behave in a “presidential” manner. It is true that comportment is an important element of presidential leadership.
These are all reasonable concerns.
But, the Republican candidates’ obsession with penises is a symptom of something much more serious and worrisome about the health of America’s political culture, in general, and today’s version of conservatism, more specifically.
As detailed by political scientists Jonathan D. Weiler and Marc J. Hetherington, authoritarian political beliefs and behavior are on the increase among the American people. The wrecked economy, non-responsive elected elites, a political economy gamed to the near exclusive advantage of the 1 percent, and the right-wing news disinformation entertainment complex has encouraged radicalism among American conservatives.
In this sea of broken politics, Trump’s supporters are a stark example of the authoritarian turn in American society. The Washington Post offers a worrisome description of this moment:
Does authoritarianism, the scientists asked, correlate with support for Trump? Polling data not only said yes, they concluded, but also suggested that this characteristic was more reliable a predictor than virtually any other.Trump, according to the Vox article, embodies the leadership style most desired by these authoritarians: “simple, powerful and punitive.” …Trump is, however, the embodiment of what they think is needed to suppress the dangers and halt the damage — threats and changes such as the Islamic State, Russia and Iran; the erosion of traditional gender roles; immigration; the browning and blackening of the United States; and the disruption of once well-established social hierarchies.Trump’s authoritarian supporters believe he can “take back America” and protect them from a scary world.
Conservatism, as a right-wing ideology, is centered on the “strong father” image. Cognitive scientist and sociolinguist George Lakoff explains this as:
In the strict father family, father knows best. He knows right from wrong and has the ultimate authority to make sure his children and his spouse do what he says, which is taken to be what is right. Many conservative spouses accept this worldview, uphold the father’s authority, and are strict in those realms of family life that they are in charge of. When his children disobey, it is his moral duty to punish them painfully enough so that, to avoid punishment, they will obey him (do what is right) and not just do what feels good. Through physical discipline they are supposed to become disciplined, internally strong, and able to prosper in the external world. What if they don’t prosper? That means they are not disciplined, and therefore cannot be moral, and so deserve their poverty. This reasoning shows up in conservative politics in which the poor are seen as lazy and undeserving, and the rich as deserving their wealth. Responsibility is thus taken to be personal responsibility not social responsibility. What you become is only up to you; society has nothing to do with it. You are responsible for yourself, not for others — who are responsible for themselves.
As a corollary to the “strong father” image, fascism is a very “masculine” political ideology.
The phallocentric language and penis obsessions of the Republican Party’s presidential candidates are a reflection of that aspect of fascism—one that Trump and his “Trumpeteers” manifest in the extreme.
Donald Trump’s obsession with his “vitality” and energy is part of the strong man-charismatic personality routine that petit dictators and other autocrats project to legitimate their rule. A ruler’s power in a fascist State is prefaced on this routine. As such, it was common to Hitler’s Germany, Mussolini’s Italy, and other fascist countries as well.
Donald “Il Duce” Trump uses this energy and performance style to hypnotize his base and intimidate rivals—with the latter now being coded as “feminine” and “weak,” and he, the ruler, being sexually potent, vital and full of energy.
Fascism’s phallocentrism and masculine energy manifests itself as anti-feminine, a retreat from the realm of the sensual, and misogynist.
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