Roger Ebert, who is my favorite movie reviewer, made the following observation about The Legend of Nigger Charley in 1972:
"This will do as easy entertainment, I guess, but the novelty of a black cowboy shooting a white bad guy is sure to wear off sooner or later, and then maybe black Westerns will be made with the same care as the traditional item."
My man Ebert was wrong: the novelty of watching a black cowboy shoot a white bad guy never wears off.
However, there are several far-telling gems of observation in Ebert's words. Primarily, it took forty years, and a white filmmaker, to make a mainstream black revenge film. Second, despite how badly it went off of the rails--and relatively soon following its genesis--blaxploitation suggested some radical possibilities about the relationship between black masculinity and popular film which have largely remained unfulfilled.
For those of you that lived during that period how did blaxploitation go so wrong, so fast?
And, for those of you who remember the Black Arts Movement and its explicit/public conversations about the relationship between arts, politics, and the popular for the empowerment of African Americans, are you disgusted, frustrated, numb, embarrassed, or just indifferent to how black cultural work has become fully commodified by the culture industry, and is used (largely) to subvert the political empowerment of black and brown folks in the present?
.
.
.
"The Legend of Nigger Charley" is an amiable black Western with sufficient episodes of violence to give it the appearance of heading somewhere. Actually, though, it mostly just drifts, and gets incredible mileage out of some nice guitar and banjo work on the sound track while the heroes ride everlastingly into the sagebrush. When things get especially slow, they throw in a shoot-out with Whitey, which cheers everybody up.
This will do as easy entertainment, I guess, but the novelty of a black cowboy shooting a white bad guy is sure to wear off sooner or later, and then maybe black Westerns will be made with the same care as the traditional item. You seen one piece of white trash blown out of the saddle for calling the hero "boy," you seen them all.
The story involves an escaped slave who heads West to freedom with a couple of friends. He is pursued by a white gang led by a sadistic slaveowner who allows, "I've never lost a nigger yet and I don't mean to start now." This represents one of the maybe six dozen times in the movie when the word "nigger" is employed. The idea seems to be to throw the word around until everybody is thoroughly sick of it, and then kill whoever has used it, setting the record straight.
If that is one of the themes of the movie, the other is that Charley is through being anyone's slave. "I'm a free man, and I'll die a free man," he assures his friends two or three times. That's fine except it's his friends who get killed. The only survivor is his comic-relief sidekick, who is there for the big fade-out at the end. "Where shall we go now, Charley?" he asks. "Don't matter," Charley says. "Wherever we go, there's trouble waiting for us."
Strictly speaking, this is the truth. But Charley has a way of finding trouble where he needn't have looked. After he wins the first shoot-out with the white pursuit squad, he is asked by a local farmer to sign on as a hired gun. It seems that the farmer's wife is half-Indian, and so no one will help when "Preacher" and his gang attack their farm. Preacher is your typical frontier lunatic in a stovepipe hat, who quotes from the Bible while cutting off people's fingers.
Charley says protection isn't his line, but 20 miles down the road he gets to thinking about that cute little half-breed wife. So he takes his men and rides back to the ranch in a clever bit of script-manipulation that succeeds in squeezing in two more gunfights. He also gets to kiss the woman, once, which does not seem like too high a ratio of sex to violence.
"The Legend of Nigger Charley" is frustrating partly because of the high level of acting talent in the cast. When you see fine actors being thrown into exploitative scripts, you begin to get a little angry. If the current group of black-oriented movies has proven anything, it's that there's a large pool of skilled and interesting black actors in Hollywood. Whether it will forever be necessary for them to waste their talents in dumb screenplays is a question that must come to them sometimes late at night.
Fred Williamson, last seen in Otto Preminger's "Tell Me That You Love Me, Junie Moon," plays, Nigger Charley as a suitably heroic lead. There's not a lot of room for the character to stretch out and develop himself, largely because of the pale dialog, but Williamson is a strong leading man able to bring more complexities to a hero's role than, say, Jim Brown.
D'Urville Martin plays his sidekick, Toby, who is a genuinely funny pessimist. Don Pedro Colley is the bald, bearded and unshakable third member on the team, The way they work together in some scenes makes you think of Westerns like "The Magnificent Seven" and "The Professionals" - movies "Nigger Charley" might have resembled more if so much confidence hadn't been placed In the shoot-outs. There is no intrinsic reason why black Westerns have to be bad Westerns, so we can still hope.
This will do as easy entertainment, I guess, but the novelty of a black cowboy shooting a white bad guy is sure to wear off sooner or later, and then maybe black Westerns will be made with the same care as the traditional item. You seen one piece of white trash blown out of the saddle for calling the hero "boy," you seen them all.
The story involves an escaped slave who heads West to freedom with a couple of friends. He is pursued by a white gang led by a sadistic slaveowner who allows, "I've never lost a nigger yet and I don't mean to start now." This represents one of the maybe six dozen times in the movie when the word "nigger" is employed. The idea seems to be to throw the word around until everybody is thoroughly sick of it, and then kill whoever has used it, setting the record straight.
If that is one of the themes of the movie, the other is that Charley is through being anyone's slave. "I'm a free man, and I'll die a free man," he assures his friends two or three times. That's fine except it's his friends who get killed. The only survivor is his comic-relief sidekick, who is there for the big fade-out at the end. "Where shall we go now, Charley?" he asks. "Don't matter," Charley says. "Wherever we go, there's trouble waiting for us."
Strictly speaking, this is the truth. But Charley has a way of finding trouble where he needn't have looked. After he wins the first shoot-out with the white pursuit squad, he is asked by a local farmer to sign on as a hired gun. It seems that the farmer's wife is half-Indian, and so no one will help when "Preacher" and his gang attack their farm. Preacher is your typical frontier lunatic in a stovepipe hat, who quotes from the Bible while cutting off people's fingers.
Charley says protection isn't his line, but 20 miles down the road he gets to thinking about that cute little half-breed wife. So he takes his men and rides back to the ranch in a clever bit of script-manipulation that succeeds in squeezing in two more gunfights. He also gets to kiss the woman, once, which does not seem like too high a ratio of sex to violence.
"The Legend of Nigger Charley" is frustrating partly because of the high level of acting talent in the cast. When you see fine actors being thrown into exploitative scripts, you begin to get a little angry. If the current group of black-oriented movies has proven anything, it's that there's a large pool of skilled and interesting black actors in Hollywood. Whether it will forever be necessary for them to waste their talents in dumb screenplays is a question that must come to them sometimes late at night.
Fred Williamson, last seen in Otto Preminger's "Tell Me That You Love Me, Junie Moon," plays, Nigger Charley as a suitably heroic lead. There's not a lot of room for the character to stretch out and develop himself, largely because of the pale dialog, but Williamson is a strong leading man able to bring more complexities to a hero's role than, say, Jim Brown.
D'Urville Martin plays his sidekick, Toby, who is a genuinely funny pessimist. Don Pedro Colley is the bald, bearded and unshakable third member on the team, The way they work together in some scenes makes you think of Westerns like "The Magnificent Seven" and "The Professionals" - movies "Nigger Charley" might have resembled more if so much confidence hadn't been placed In the shoot-outs. There is no intrinsic reason why black Westerns have to be bad Westerns, so we can still hope.
11 comments:
Never saw Nigger Charlie. Surprised you didn't mention the quintessential black cowboy movie of that era "Buck and the Preacher". Great actors. Great story.
Actually, Thrasher, what's Ebert getting wrong exactly? Sounds like E enjoyed the film for the same reason many of us here would; he just felt it overworked the revenge theme.
@Nomad. Skin Game, a decent movie, is also a clear inspiration for the film too.
@tom. blaxploitation very quickly descended into buffoonery. There were two or three movies in that moment that captured some agitprop revolutionary possibilities, the most obvious being Sweetback and Shaft. Watermelon Man is another important film that is unfairly maligned and underappreciated too.
"The Legend of Nigger Charley" is frustrating partly because of the high level of acting talent in the cast. When you see fine actors being thrown into exploitative scripts, you begin to get a little angry. If the current group of black-oriented movies has proven anything, it's that there's a large pool of skilled and interesting black actors in Hollywood. Whether it will forever be necessary for them to waste their talents in dumb screenplays is a question that must come to them sometimes late at night.
This is still true today. Whether it's '70s Blaxploitation-turned-buffoonery or Tyler Perry's cavalcade of modern blackface. Except that Tyler Perry has managed the trick of turning good and interesting black actors into dusty, corked up stereotypes.
@miles. how any reasonable and thinking person can defend tyler perry's coonery and buffoonery is beyond me. as you know, and see here, they do exist. never forget that there were black men who were among the most famous black face race minstrels.
My favorite blaxploitation series: BLACULA!
http://www.youtube.com/watch?v=CxqE50c2x_0
"I NEEEEED YOU!!!"
i have never posted on this site in part because I am white and to be candid I feel so ignorant about the topics..
I did take the risk and saw Django this weekend and I now finally understand some of the angst I encounter with Blacks..
It is tragic how my tribe damaged Blacks then and now...
Anonymous, I'd like to take this opportunity welcome you to WARN. Some of the commenters on this blog has the potential to be quite vicious at times. However, remain true to what's in your heart and open minded as opposed to being close minded. Close mindedness is what usually run parallel or concomitant with racist individuals.
@Thrasher
If I sat with MLK, Malcom, Garvey, or any black leader would I be proud to show a Tyler Perry movie? Hell I would be embrassed to share Perry with any pro-black person. MLK might laugh though cause his mentor was openly gay, but I doubt anyone would lead with Perry. Perry is todays Earnest goes to... movie. Better yet watch the Boondocks Ep about Cross Dressing for Jesus aka Pause Granddad.
Also why the attacks just go to another blog if you feel so slighted.
@black. thank you for reaching out to anon. i do hope he/she chimes in more. and i do hope that the movie sparks some thinking about many matters, but never guilt. white guilt is a tool of white supremacy don't fall for the trap.
@bruto. thanks for reaching out. my new year's resolution is to follow through on the comment policy that i put into place over the summer more fully.
the tone of the comments need to become more civil, less directed at petty infighting and name calling, and advance the discussion at hand. more folks are reading warn each week, but the number of new voices is not growing as fast as it should.
part of that is exactly the problem you sharply and precisely diagnosed.
@ Thrasher
I don't co-sign on anyone. Thats not the point of the comments, It's to bring conflicting views together. While I don't agree with CNu or CDv all the time it's cool cause they do carry points I can learn from.
If your banned from comments at some point it was your doing.
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