Herman Cain is poetry in motion and a life riot...again. I never thought I would see an upright walking human race card playing the race card as he complains about his detractors. Having witnessed the absurd, I can now say that I have lived a full life.
Herman Cain, Grand High Vizier of the black garbage pail kids black conservatives, gospel singer, and political coprophagist is upset that John Stewart mocked him. Apparently, when he gets called out for flubbing the Constitution, rank bigotry against Muslim Americans, or silly talk about a 3 page maximum limit on all Congressional bills, it is an act of racism. The critical self-reflection rule would seem not to apply, as Cain, in an act of self-delusion that is enabled by his white populist fan base, quite literally "has the complexion for the protection."
Ironically, just as Conservatives wield the race card as a crude cudgel to beat liberals, blacks, and others over the head with charges that they slavishly and dishonestly play the victim, in the Age of Obama it is Herman Cain and the Right who are masters of race puppetry and identity politics.
Herman Cain, as a self-described "American Black Conservative"--God forbid someone call him an African-American--is race obsessed, all the while calling for a colorblind campaign. On the flip side, the race card is also used by the Right to transform pride by intelligent, link-fate aware, and historically grounded people of color into an act of prejudice.
To point: When black folks overwhelmingly supported Barack Obama for example, many of the bloviators on the Right called this reasoned choice an act of anti-white racism and a priori evidence of automaton-like group think.Thus, a basic question: Who gets to dictate how the "race card " is played?
Here, Colin Powell's explanation of his Age of Obama moment springs to the forefront of my memory as a great counterpoint to Herman Cain's race card paraphilia. Both are black conservatives: the former is a black man who happens to be a Republican; the latter is a race mascot token for the Right.
Colin Powell seems to have a fully integrated personality where his racial self is not maladjusted and rooted in shame at being a black man, an African-American, in America. A victim of racial Stockholm syndrome and a proof of concept for Frantz Fanon's theories, Herman Cain appears disjointed in this regard, where his appeals to being an "American Black Conservative" are plaintive musings for acceptance by his white Tea Party followers, for Cain (unlike "those blacks") is one of "the good ones."
Are Cain and Powell more alike than different? Are both playing the race card, albeit in quite different ways? More specifically, when does pride and joy transcend into unseemly race pandering and race fixation?